An Incomplete Victory, A Severe Test

By: Mufti Muhammad Salman Mazahiri

Today, when the gavel of the Supreme Court fell, its echo was heard in the hearts of crores of Indian Muslims. It was an echo that carried a faint ray of hope alongside a deep apprehension of danger. It was a moment when breaths were held, eyes were fixed on the scales of justice, and the question was not merely about a few pieces of land, but about our heritage, our history, and the trust of our future generations.

When the Supreme Court's verdict arrived, the situation felt as if a boat caught in a storm had been given a temporary moment to breathe, though the waves of the ocean are still raging. The court did not reject our plea entirely; it has temporarily extracted some of the venomous teeth of this controversial law. It accepted that the management of Waqf must remain in the hands of Muslims and that demanding proof of someone's faith to establish a Waqf is an injustice. This is a small relief, a swab of ointment placed on a deep wound.

But can we celebrate this incomplete victory? Perhaps not, because the wound is still deep and the sword of danger hangs over our heads. The spirit of the law, which speaks of government interference and a lack of authority, is still alive. This decision is not a complete win, but a respite—a period of extension granted by Allah so that we may compose ourselves, recognize our identity, and correct our ranks.

Today, we must think with a calm mind: how did we reach this point? This law did not descend from the sky. It has grown from the soil of our own negligence and shortcomings. What did we consider this great trust left behind by our ancestors? We turned it into personal estates and political arenas. When we ourselves could not become the guardians of our heritage, what right do we have to complain about others? Our internal weaknesses gave external forces the audacity to interfere in our matters. This law is a mirror in which we must also see our own non-practicing face.

Now the question is, what happens next? Will we spend this respite in the slumber of negligence as well? Or will we turn this hour of trial into an opportunity? Now, there is only one path forward. It is the path of unity, self-accountability, and reform. Now is the time to break the idols of sectarian and personal egos, become one Ummah, and fight this legal battle considering it a battle for our survival. We must make our Waqf system so transparent and strong that no one dares to raise a finger against it.

Today, history is questioning us. It is asking: will you be able to protect the trust of your elders? Will you be able to transfer this great heritage to future generations? The answer to this lies not in our words, but in our actions. This decision marks a crossroads. One path leads to further negligence and destruction, while the other path leads to struggle, unity, and ultimately, success. The choice is in our hands.

May Allah Almighty decree what is best.

ارے بھائی!

اگر آپ ہزاروں کتابیں، نعتیں، تصاویر، ویڈیوز، اخبار، مضامین، قبلہ نما، اوقات نماز، اسلامک گھڑی اور بہت کچھ آسانی کے ساتھ حاصل کرنا چاہتے ہیں تو بس ہمارے Islamic Tube ایپ کو پلے سٹور سے انسٹال کرو، اور بالکل مفت اور آسانی کے ساتھ اسلامک مواد حاصل کرو

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The Benefits of Gratitude (Shukr) and Its Deep Realities

The Benefits of Gratitude (Shukr) and Its Deep Realities

One benefit of expressing gratitude (Shukr) is that your worship will be accepted in the presence of Allah, because Allah loves gratitude dearly. The second benefit is that you will be granted further ability (Taufiq) from Allah to perform worship. As Allah Himself states: "If you are grateful, I will surely increase you [in favor]." If we thank Allah upon performing any act of worship, then Insha'Allah, that worship will be accepted in the court of Allah Almighty and become a means of receiving further ability. Hazrat Imam Ghazali (Rahmatullah Alaih) has written a wonderful point, let us listen to that as well. He states that there are five things regarding which Allah has adopted a conditional/exceptional approach. That is, while mentioning them, He placed a restriction that these things will depend on His will; if He wishes to give, He will give, and if He does not wish to, He will not. Furthermore, it is His will whom He wishes to give and whom He does not. (1) The first thing is 'Ighna' (اِغناء), which means enriching and making wealthy. He said: "Allah will enrich you from His bounty, if He wills." (2) The second thing is 'Ijabah' (اجابةُ), which means acceptance and approval. He said: "Then He removes that affliction for which you call upon Him, if He wills." The removal of affliction depends on the acceptance of Du'a, and the acceptance of Du'a depends on the will of Allah—if He wills, He accepts, and if He does not, He doesn't. (3) The third thing is 'Rizq' (Provision). About this, He said: "And Allah provides for whom He wills without account." Meaning, providing limitless and countless provision depends on Allah's will; He gives to whom He wills and doesn't to whom He doesn't. (4) The fourth thing is 'Maghfirat' (Forgiveness). Allah Almighty states: "And He forgives what is less than that for whom He wills." Meaning, Allah forgives sins other than Shirk (polytheism) for whomever He wishes to forgive. (5) The fifth thing is 'Tawbah' (Repentance). It is stated: "And He turns in forgiveness to whom He wills." Allah will grant the ability to repent or accept repentance from whomever He wishes to accept it. After writing these five, Imam Ghazali states: Look, in all of these, Allah has adopted a conditional approach, but the promise made to give more blessings to the one who is grateful has been made with absolute certainty and conviction, without any condition or exception. It is stated: "If you are grateful, I will surely increase you." If you thank Him, I will give more blessings to every grateful person without exception. This shows the importance of gratitude, how crucial it is. Along with this, the third benefit of expressing gratitude is that the calamities coming upon us from Allah will be averted. Allah states: "What would Allah do with your punishment if you are grateful..." If you keep thanking Him, it does not behove Me to cause you pain or afflict you with punishment. Thus, gratitude is such a grand thing that this deed is accepted in the court of Allah, further ability is granted, and upcoming hardships are removed. The fourth benefit of gratitude is that a reward will be granted by Allah, as Allah Almighty states: "And We will reward the grateful." He did not specify what the reward would be. This indicates that it is a special kind of reward, fitting His majestic status. This is gratitude. __________📝📝__________ (Book: Khutbat-e-Maulana Naeemuddin Volume: 1 Page Number: 18 - 19 Speaker: Hazrat Maulana Naeemuddin Sahib. Selection: Islamic Tube Pro App)