Intellect has been destroyed, and religiosity is gone,

Piety and righteousness have been lost to this mobile phone.

By staying awake all night in the desires of the self (Nafs),

The mindfulness and awareness of death are gone.

Addicted to obsessing over mortal beings (celebrities/influencers),

The deep longing for the supremacy of religion is gone.

Slavery to the desires of the lower self was received,

When one's life and devotion were sacrificed for the Ghair-Mahram (strangers).

People became so indifferent and averse to religion,

That Remembrance (Zikr), calling to faith (Dawat), supplication (Dua), and weeping before God are gone.

We do not possess even a moment of the wisdom/awareness of the Hudhud (hoopoe bird),

Our friendship and companionship with the righteous people are gone.

~ Hudhud Allahabadi

ارے بھائی!

اگر آپ ہزاروں کتابیں، نعتیں، تصاویر، ویڈیوز، اخبار، مضامین، قبلہ نما، اوقات نماز، اسلامک گھڑی اور بہت کچھ آسانی کے ساتھ حاصل کرنا چاہتے ہیں تو بس ہمارے Islamic Tube ایپ کو پلے سٹور سے انسٹال کرو، اور بالکل مفت اور آسانی کے ساتھ اسلامک مواد حاصل کرو

ڈاؤن لوڈ کریں
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Reading While Walking

Reading While Walking

Such was the level of passion for reading and the importance of time among the pious predecessors that they would continue reading books even while walking. Ibn al-Abnusi says that when Allama Khatib Baghdadi (RA) used to walk, he would be reading a book held in his hand. (Siyar A'lam al-Nubala, 18: 281) An unexampled scholar of grammar (Nahw), Allama Ahmad bin Yahya, who is famously known as Tha'lab, paid a very heavy price for this passion. He was deeply fond of reading and suffered from hardness of hearing, due to which he was hard of hearing. Once on Friday, after offering Asr prayer, he left the Jamia Masjid, opened a book as usual, and became engrossed in reading while walking. On the way, a horse kicked out; a deep ditch was nearby, and he fell into it. He suffered a head injury; he was taken home in this condition, but the next day, this lover of books passed away! (Ibn Khallikan, Wafayat al-A'yan, 1: 104) [Selection and Translation: Tahir Islam Askari]