Hazrat Jafar bin Burqan narrates that it reached us that Hazrat Salman Farsi (RA) used to say: "I laugh at three types of people and I weep over three things. Firstly, I laugh at that person who builds great hopes in this world, whereas death is searching for him. Secondly, at that person who is drowned in negligence, whereas negligence is not being shown towards him—meaning the angels are recording his every bad deed and he will be recompensed for every action. Thirdly, at the person who laughs open-mouthed (heartily) while he does not know whether he has pleased his Lord or displeased Him. And I weep over three things: Firstly, the separation from beloved friends, meaning Hazrat Muhammad (peace be upon him) and his companions. Secondly, the dreadfulness of the sights of the Hereafter that appear at the time of the severity of death. Thirdly, standing before Allah, the Lord of the Worlds, while I will not know whether I am going to Hell or to Paradise."

Hazrat Salman Farsi (RA) further said: "The example of a believer in this world is like a sick person whose physician and healer is right with him, who knows both his disease and its cure. When his heart desires something that would harm his health, the healer forbids him from it and says, 'Do not even go near it, because if you eat it, it will destroy you.' In this manner, that healer keeps restraining him from harmful things until he becomes completely healthy and his illness ends. Similarly, the heart of a believer desires many such worldly things that have been given to others more than him, but Allah Almighty keeps restricting him from them until his death and keeps those things away from him, and after death, admits him into Paradise." (Hayat-us-Sahabah)

ارے بھائی!

اگر آپ ہزاروں کتابیں، نعتیں، تصاویر، ویڈیوز، اخبار، مضامین، قبلہ نما، اوقات نماز، اسلامک گھڑی اور بہت کچھ آسانی کے ساتھ حاصل کرنا چاہتے ہیں تو بس ہمارے Islamic Tube ایپ کو پلے سٹور سے انسٹال کرو، اور بالکل مفت اور آسانی کے ساتھ اسلامک مواد حاصل کرو

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Tuhfat-ul-Hind and Taqviyat-ul-Iman: The Religious Awakening of Hazrat Maulana Ubaidullah Sindhi

Tuhfat-ul-Hind and Taqviyat-ul-Iman: The Religious Awakening of Hazrat Maulana Ubaidullah Sindhi

Hazrat Maulana Ubaidullah Sindhi writes: The very first book that gave me a correct understanding of Islam, leading me to become a Muslim before the age of sixteen while living in Hindu society, is "Tuhfat-ul-Hind". My namesake author of Tuhfat-ul-Hind, after narrating the polytheistic beliefs and customs of the Hindu religion, cited an objection raised by Hindus asking whether polytheistic practices and customs are also found among Muslims? To this, the author replied briefly that whatever we have stated regarding the Hindu religion is derived from their authentic books, but whatever is presented in response to this objection is not derived from the authentic books of Islam. Rather, these are the practices and customs of Muslims, for which Islam is not responsible, and no authority for them can be produced from the Quran and Hadith. At this juncture, my companion (who, like me, was a new Muslim) felt the inclination to investigate whether the authentic books of Islam are truly completely unblemished in this matter and if there is indeed no evidence of these practices and customs anywhere in them? At this moment, a book was needed in which the monotheism (Tawheed) of Islam was presented solely with references to the Quran and Hadith. Fortunately, the second book that came into our hands after Tuhfat-ul-Hind was Maulana Ismail Shaheed's "Taqviyat-ul-Iman", which was a satisfying and comprehensive answer to this question. From it, we came to know that the monotheism of Islam is completely pure and the Quran and Hadith are entirely free from these practices and customs of Muslims. (Mashaheer-e-Ahl-e-Ilm ki Muhsin Kitabein: 29, Printed at: Maarif Press Azamgarh) Transcribed by: Abu Saad Charoliya — Narrated. Selected from Islamic Tube Pro App.