Once, someone invited Hazrat Madni (may Allah have mercy on him) to a feast, and along with other food items, they had also prepared a little Kheer (rice pudding). When Hazrat Madni ate this Kheer, it was very bitter. It is possible that by mistake, some bitter substance like Aloes (Ailwa) had fallen into it. Out of concern that the host would feel bad and his heart would be hurt, Hazrat Madni did not mention the bitterness of the Kheer to him and instead asked, "Bring the pot of Kheer." The host brought it. Hazrat Madni then smiled and addressed his companions sharing the meal, saying, "Today, all of this Kheer belongs to my share; none of you should eat it." Consequently, he ate all that Kheer in such a manner that the host and all his companions kept thinking he liked the Kheer very much. However, when the host later tasted a little bit of the Kheer remaining in the pot as a blessing (Tabarruk), he realized that the Kheer was actually very bitter. The host and all the companions were deeply astonished, and their amazement knew no bounds at the fact that Hazrat endured severe discomfort just to comfort the host and save him from heartbreak—eating the entire extremely bitter Kheer without letting anyone realize it...

These were our elders!

ارے بھائی!

اگر آپ ہزاروں کتابیں، نعتیں، تصاویر، ویڈیوز، اخبار، مضامین، قبلہ نما، اوقات نماز، اسلامک گھڑی اور بہت کچھ آسانی کے ساتھ حاصل کرنا چاہتے ہیں تو بس ہمارے Islamic Tube ایپ کو پلے سٹور سے انسٹال کرو، اور بالکل مفت اور آسانی کے ساتھ اسلامک مواد حاصل کرو

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Fear of Allah is the Outcome of Divine Recognition

Fear of Allah is the Outcome of Divine Recognition

Imam Jalaluddin Rumi (R.A.) has written that a man once set out on a journey. He kept walking through a dense forest for a very long time until exhaustion overtook him, and he was overwhelmed with sleep. He thought of taking a rest, but he couldn't muster up the courage because it was a lonely forest path. He wondered, "How can I rest safely on such a path?" He kept wishing to find something that could provide him with a sense of security so that he could rest. Moving further ahead, he spotted an animal sleeping. He said to himself, "Wonderful! Some animal is sleeping here, let me sleep right next to it." Due to the immense exhaustion and overwhelming sleep, he lay down beside the animal and fell fast asleep the moment his head touched the ground. After some time, two men happened to pass by the same path. As they reached the spot, they witnessed an astonishing and terrifying sight—a man was sleeping peacefully, and the animal sleeping right next to him was actually a fierce lion! The men grew extremely worried that the lion might wake up and devour the poor man. They quietly called out to the sleeping man and woke him up. When he opened his eyes, they anxiously said to him, "Where on earth are you sleeping? That animal next to you is a lion! A lion!" Upon hearing this, the man was seized with sudden panic and sheer terror; his heart stopped out of fear, and he passed away on the spot. This incident proves that fear is always born out of recognition (marifat) and knowledge. If there is no recognition of what a danger is, fear cannot exist. The moment recognition occurs, fear sets in immediately. Look at this example! As long as the man lacked the recognition and knowledge that the animal was a lion, he felt absolutely no fear of it. But the very moment he gained that recognition, the fear seized him so intensely that it claimed his life. In the exact same way, when a human truly recognizes Allah—attaining the realization of how Magnificent, All-Powerful, and Supreme He is, and what He is capable of doing—it is simply impossible for his heart not to be stirred with a deep, profound awe and fear of Allah. (Book: Waqiat Parhiye Aur Ibrat Lijiye, Page: 78-79 | Author: Hazrat Maulana Mufti Shoaibullah Khan Sahib Miftahi — Selection: Islamic Tube Pro App)