Ibn Hubayrah wanted to entrust the post of judge (Qada) to Imam Abu Hanifah (may Allah have mercy on him), but he refused to accept it. Upon this refusal of Imam Abu Hanifah, he took an oath that if the Imam did not accept the post of judge, he would flog him and then throw him into prison.

Despite his repeated attempts, Imam Abu Hanifah refused to accept the post of judge, so Ibn Hubayrah had Imam Abu Hanifah flogged to such an extent that his face and head became swollen from the beating. Imam Abu Hanifah said:

(( الضَّرْبُ بِالسِّیَا طِ فِی الدُّنْیَا أَھْوَن عَلَیَّ مِنَ الضَّرْبِ بِمَقَاطِعِ الْحَدِیدِ فِی الآخِرَۃِ ))

"Enduring floggings in this world is far easier for me than facing iron maces in the Hereafter."

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(1) Imam Abu Hanifah Numan bin Thabit (RA) was a very great Islamic scholar and jurist (Faqih). He was born in 80 AH / 699 AD. He used to manufacture and trade in Khazz (silk cloth) in Kufa. Imam Abu Hanifah was a student of Imam Hammad (RA). After Ibn Hubayrah, Caliph Mansur also wanted to appoint him as a judge but he did not agree, so Mansur imprisoned him in 146 AH. He passed away while still in prison in Baghdad in 150 AH / 767 AD. Imam Yusuf, Imam Muhammad, and Imam Zufar were his renowned students.

(Urdu Encyclopaedia of Islam, Vol. 1, pp. 783-784)

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The Piercing Truth: Caliph Sulayman and Sheikh Abu Hazim's Dialogue

The Piercing Truth: Caliph Sulayman and Sheikh Abu Hazim's Dialogue

Sulayman bin Abdul Malik, who was a king of the Umayyad dynasty, once inquired from Sheikh al-Hadith Abu Hazim (may Allah have mercy on him), "What is the reason that we love this world and dislike the Hereafter?" He immediately replied, "Because you have populated and built up your world, and ruined your Hereafter. Therefore, you fear moving from a populated place into a ruined wasteland." Then Sulayman asked, "If only we could know what our condition will be in the Hereafter?" Abu Hazim replied, "Read the Quran, you will find out." Sulayman asked, "Which verses should I read?" He recited: (اِنَّ الْاَبْـرَارَ لَفِىْ نَعِـيْمٍ ،وَاِنَّ الْفُجَّارَ لَفِىْ جَحِـيْمٍ) meaning, 'Indeed, the righteous will be in pleasure, and indeed, the wicked will be in Hellfire.' Sulayman then inquired, "What will be the scene of the servants' appearance in the court of Allah?" Abu Hazim answered, "As for the righteous, their state will be like a traveler who returns happily to his family after years of separation. And as for the wicked, their state will be like a runaway slave who is captured and presented before his master." This truthful speech of Sheikh Abu Hazim pierced Sulayman's heart like an arrow of profound impact, and he cried out and began to weep intensely. (Reference: Ruh al-Bayan, Vol. 5, p. 253) ـــــــــــــــــــــــــــــــــــــــــــــــــــــــــ Book: Allah Walon ki Dunya se Be-Raghbati ke 200 Waqiat (Page No. 444) Author: Maulana Arsalan bin Akhtar Selected by: Islamic Tube Pro App