The Greatness of Fasting and Its Reward

Allama Syed Sulaiman Nadvi (Rahmatullah Alaih) writes:

Among all acts of worship, fasting has also been declared as the root and foundation of piety (Taqwa) because it is a hidden, silent act of worship, which is free from ostentation (Riya) and show-off. Until the human himself expresses it, its secret cannot be revealed to others, and this very thing is the root of all worship and the foundation of morality. It is the effect of this sincerity and lack of ostentation that Allah Almighty stated in relation to it that the fasting person leaves his food, drink, and pleasures for Me. "Fasting is for Me, and I am the One Who rewards for it." Though He gives the reward for every deed, yet solely to manifest its greatness and grandeur, He attributed its reward to Himself. According to some scholars, its indication is in this verse of the Holy Quran: "Indeed, the patient will be given their reward without account." (Al-Zumar: 10) And it is obvious that bearing the hardship of fasting is also a type of patience (Sabr), therefore fasting persons, by entering the group of the patient ones (Sabirin), will also become deserving of countless reward.

Seerat-un-Nabi (Sallallahu Alaihi Wasallam) / Volume: Fifth / Page: 179/180/

ارے بھائی!

اگر آپ ہزاروں کتابیں، نعتیں، تصاویر، ویڈیوز، اخبار، مضامین، قبلہ نما، اوقات نماز، اسلامک گھڑی اور بہت کچھ آسانی کے ساتھ حاصل کرنا چاہتے ہیں تو بس ہمارے Islamic Tube ایپ کو پلے سٹور سے انسٹال کرو، اور بالکل مفت اور آسانی کے ساتھ اسلامک مواد حاصل کرو

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Recognition of Family and Blood Lineage

Recognition of Family and Blood Lineage

The court of Sultan Mahmood Ghaznavi was in session. Thousands of people were present in the court, including saints (Aulia), Qutb, and Abdal. Sultan Mahmood addressed everyone and asked, "Can any person arrange a meeting for me with Hazrat Khidr (peace be upon him)?" Everyone remained silent. A poor villager sitting in the court stood up and said, "I can arrange the meeting." When the Sultan asked about the conditions, he submitted, "I will have to perform a forty-day spiritual confinement (Chilla) by the riverbank for six months. But I am a poor man, so you will have to bear my household expenses." The Sultan accepted the condition; the man was sent for the confinement, and the household expenses became the King's responsibility. After six months passed, the Sultan summoned the man to the court and asked. The villager said, "Your Majesty, some spiritual recitations went wrong, therefore it will take another six months." After another six months passed, the man was presented again in the court of Sultan Mahmood. The King asked, "What happened to my work...?" Hearing this, the villager said, "Your Majesty! Where a sinner like me and where Hazrat Khidr (peace be upon him)! I lied to you... My household expenses were not being met, my children were dying of hunger, so I was forced to do this..." Sultan Mahmood Ghaznavi made one of his ministers stand up and asked, "What is the punishment for this man?" The minister said, "This man has lied to the King. Therefore, his throat should be slit." An elderly man with a radiant, luminous face was also sitting in the court; he said, "Your Majesty, this minister spoke absolutely right..." The King asked the second minister, "You tell me?" He said, "This man has committed a fraud with the King. His throat should not be slit; instead, he should be thrown before the dogs so that he dies a humiliated death, and it takes some time for him to die." The same elder with the luminous face sitting in the court said, "Your Majesty, this minister is speaking absolutely right." Sultan Mahmood Ghaznavi asked his beloved slave, Ayaz, "What do you say?" Ayaz said, "Your Majesty! The children of a poor man were fed for a year from your kingdom. There was no decrease in your treasury, nor did his lie cause any difference to your glory. If you listen to me, forgive him. If he is killed, his children will die of hunger..." Hearing this statement from Ayaz, the same old man with the luminous face sitting in the gathering said, "Ayaz is speaking absolutely right." Sultan Mahmood Ghaznavi called this elder and asked, "You declared the decision of every minister to be correct; please explain the reason for this to me." The elder said, "Your Majesty! Firstly, the minister who said his throat should be slit belongs to a family of butchers, and a butcher's job is to slit throats. He showed his family traits. The mistake is not his but yours, that you made a butcher a minister. Secondly, the one who said he should be thrown before the dogs—that minister's father used to wash the kings' dogs and hunt with dogs. His work itself revolves around hunting dogs, so he introduced his family background. Your mistake is that you gave ministry to such a person. Where such people are ministers, people are bound to die of hunger. And thirdly, regarding the decision Ayaz made, listen Sultan Mahmood! Ayaz is a descendant of the Prophet (Sayyid). The glory of a Sayyid is that a Sayyid lets his entire family be sacrificed in Karbala but never thinks of taking revenge." Sultan Mahmood stood up from his seat, addressed Ayaz, and said, "Ayaz, why did you never tell me until today that you are a Sayyid?" Ayaz replied, "Until today, no one knew that Ayaz is a Sayyid. But today this wise elder revealed my secret, so today I will also reveal a secret. O King! This elder is no ordinary personality; he himself is Hazrat Khidr (peace be upon him)." Copied/Narrated.