The Incident of Two Students

Hadhrat Maulana Khalil Ahmad Saharanpuri (Rahimahullah), about whom his mentor Hadhrat Gangohi (Rahimahullah) used to say, "Allah has blessed my Khalil with the spiritual affinity of the Companions (Nisbat-e-Sahaba)." Such a great man of Allah, once tied two students to a pillar. One student said, "Teacher! Untie the rope, I am not a slave, there are other madrasas too." Tears came to Hadhrat Maulana Khalil Ahmad Saharanpuri’s eyes; he untied the rope and said, "Son, forgive me." The boy replied, "Yes, yes, I forgive you!" Hadhrat then came to the second student and asked, "Son, should I untie you too?" The student folded his hands and said, "Teacher! You are my spiritual mentor (Sheikh) as well. I have come here to offer my life; it is up to your will whether you keep me alive or put me to death." The teacher kept weeping as he untied the rope, saying, "May Allah grant you honor until the Day of Resurrection." The world does not know who the first student was, where he went, or where he passed away. But the second student was known by every single child, is known by every single child, and will be known by every single child; he was the Sheikh-ul-Hadith, Hadhrat Maulana Zakariya Sahib (Rahimahullah).

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Book: Monthly Barakaat-e-Akabar Karachi (June)

Page No: 60 - 61

Transcribed by: Anas Memon

ارے بھائی!

اگر آپ ہزاروں کتابیں، نعتیں، تصاویر، ویڈیوز، اخبار، مضامین، قبلہ نما، اوقات نماز، اسلامک گھڑی اور بہت کچھ آسانی کے ساتھ حاصل کرنا چاہتے ہیں تو بس ہمارے Islamic Tube ایپ کو پلے سٹور سے انسٹال کرو، اور بالکل مفت اور آسانی کے ساتھ اسلامک مواد حاصل کرو

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Hazrat Maulana Ashraf Ali Sahib Thanvi in his own eyes

Hazrat Maulana Ashraf Ali Sahib Thanvi in his own eyes

A police officer stationed in Thana Bhawan requested spiritual allegiance (Ba'yah) from Hakim al-Ummat Hazrat Maulana Ashraf Ali Thanvi (may Allah have mercy on him), in response to which he wrote to him, introducing himself: "I am a dry student. In this era, the things considered essentials of dervish-hood (Sufism), such as Mawlid Sharif, Giyarween, Urs, Niyaz, Fatiha, Qawwali, spiritual control (Tasarruf), and the like—I am deprived of all of them, and I prefer to keep my friends upon this dry path as well. I am neither a possessor of miracles (Karamat) nor of spiritual unveiling (Kashf), neither a person of spiritual authority (Tasarruf) nor an amulet-writer (Amil). I merely inform people about the commandments of Allah and the Messenger of Allah (peace be upon him). I do not maintain any formality with my friends, nor do I wish to hide my condition, my teachings, or any advice regarding religious matters. I do not compel anyone to act upon them; however, I certainly feel happy seeing someone act upon them and aggrieved seeing someone distant from action. I neither make any demands of anyone nor do I make recommendations for anyone, which is why some opinionated people call me dry. My temperament is such that I do not cause harm to anyone for the sake of another, even if it is a verbal slight. The greatest care I take for myself and my friends is that no one should be caused any kind of harm, whether it is physical like beating, financial like depriving someone of their right or wrongfully taking something, related to honor like insulting someone or backbiting, or psychological like causing anxiety to someone or dealing with them in an unpleasant and distressing manner. And if such a thing happens due to one's own mistake, one should not feel ashamed to seek forgiveness. I care about these matters to such an extent that seeing someone's appearance contrary to Islamic law (Shariah) only brings a grievance, but seeing negligence in these matters of causing harm brings immense grief, and I pray that Allah grants salvation from it."