*An Instructive Joke for Parents*

Suddenly a utensil was broken by the housemaid.

The mistress shouted in anger: "Haramzadi! What have you done?"

The child standing nearby asked innocently: "Mummy! What does 'Haramzadi' mean?"

The mother, thinking that the child might learn a swear word, diverted the topic and said: "Son! It means 'Healthy'."

The next day, another utensil was broken by the maid.

The mistress again abused in anger: "Kamini! Broken the utensil again?"

The child immediately asked: "Mummy! What does 'Kamini' mean?"

The mother replied immediately: "Son! It means 'Weak'."

A few days later, the child's maternal grandmother (Nani) fell ill. The child went with his mother to visit the grandmother, looked at her carefully and spoke with great innocence:

"Mummy! Nani Jan was so 'Haramzadi' (healthy) before, now after falling ill, how 'Kamini' (weak) she is becoming!"

*Lesson*: Always use correct and polite words in front of children. The consequence of speaking wrongly and explaining the wrong meaning is in front of you.

ارے بھائی!

اگر آپ ہزاروں کتابیں، نعتیں، تصاویر، ویڈیوز، اخبار، مضامین، قبلہ نما، اوقات نماز، اسلامک گھڑی اور بہت کچھ آسانی کے ساتھ حاصل کرنا چاہتے ہیں تو بس ہمارے Islamic Tube ایپ کو پلے سٹور سے انسٹال کرو، اور بالکل مفت اور آسانی کے ساتھ اسلامک مواد حاصل کرو

ڈاؤن لوڈ کریں
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Hazrat Thanvi (RA) says:

Hazrat Thanvi (RA) says:

Teachers should not consider it necessary to teach the entire Arabic curriculum to every student. Whomever they see an aptitude in and find to possess a sound understanding, they should teach them all the books. And for those who do not have an aptitude or sound understanding, they should teach them the necessary rulings (masail) according to their need and tell them to go engage in worldly occupations, trade, and crafts. Because not every person is capable of becoming a leader (muqtada); some are also incompetent. Making such individuals graduates (Farigh-at-Tahseel) and placing them as leaders is a breach of trust (khiyanat). A fixed limit should be set for such people beyond which they should not be taught, and that limit should be sufficient for knowing the essential matters of religion. (Ta'meem al-Ta'leem, Al-Tableeq - p. 212 - p. 161 - Vol. 21)