The spies of Sultan Salahuddin Ayyubi (Rahmatullah Alaih) informed him that there is a religious scholar who delivers very eloquent speeches and has become very popular among the people.

The Sultan said, "Go on."

The spies said, "There is something wrong that we are sensing, but we are unable to express it in words."

The Sultan said, "Describe whatever you have seen and heard."

The spies said that he says: "The Jihad against one's own self (Nafs) is superior, educating children is an excellent Jihad, and striving for household responsibilities is also a Jihad."

The Sultan said, "Is there any doubt about that??"

The spy said that they have no doubt, but that scholar says:

"What has been achieved from wars?? Only bloodshed and slaughter, only corpses; wars have either made you a killer or the killed."

The Sultan became restless and stood up, deciding at that very moment to meet the scholar. He met him in disguise and immediately asked a question upon arrival: "Sir, please suggest some method by which Bait-ul-Muqaddas (Jerusalem) can be liberated and atrocities against Muslims can be ended without war??"

The scholar replied, "Pray (make Dua)."

The Sultan's face turned red with anger; he had understood that this scholar was more dangerous than the entire Crusader army.

The Sultan first cut off that scholar's finger with his dagger, and he began to scream terribly.

Now the Sultan said, "Will you tell the truth or should I cut off your neck too?"

It was revealed that the white-clothed scholar was a Jew; Jews knew Arabic very well, and he took advantage of this.

The Sultan found that lessons like his had now become common in sermons, and it was with great difficulty that this mischief (Fitna) could be stopped.

This mischief is still ongoing with full force today.

ارے بھائی!

اگر آپ ہزاروں کتابیں، نعتیں، تصاویر، ویڈیوز، اخبار، مضامین، قبلہ نما، اوقات نماز، اسلامک گھڑی اور بہت کچھ آسانی کے ساتھ حاصل کرنا چاہتے ہیں تو بس ہمارے Islamic Tube ایپ کو پلے سٹور سے انسٹال کرو، اور بالکل مفت اور آسانی کے ساتھ اسلامک مواد حاصل کرو

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Corrections and Amendments in Certain Places of Behishti Zewar and Taleem-ud-Deen

Corrections and Amendments in Certain Places of Behishti Zewar and Taleem-ud-Deen

Corrections in certain places of Behishti Zewar and Taleem-ud-Deen: (1) In Behishti Zewar, four Sunnahs have been written after the Isha prayer; the correct ruling is that there are two Sunnahs and two Nafl. (2) In Behishti Zewar, the dates for Ayyam-e-Beed (the white days of lunar fasting) have been written as the 12th, 13th, and 14th; the correct dates are the 13th, 14th, and 15th. (3) In Taleem-ud-Deen and Behishti Zewar, while mentioning Teeja (3rd-day ritual), Chaliswan (40th-day ritual), etc., as innovations (Bid'ah), the phrase "doing it considering it necessary" was used. This could create a doubt that perhaps doing it without considering it necessary is permissible. This qualification was descriptive (waqi'ee), not restrictive (ihtirazi). The ruling is that no matter how it is performed, it is a Bid'ah (innovation). (4) In Taleem-ud-Deen, regarding lighting lamps over graves, the phrase "lighting lamps in abundance" was written. This should also be understood in the same manner as the third point; the ruling is that keeping even a single lamp is a Bid'ah. Friends are requested to pray that Almighty Allah forgives my unintentional and intentional errors, and does not let my speeches and writings become a cause of misguidance. _____________________________________ (Ashraf-us-Sawanih: 3/135, Bawadir-un-Nawadir: 428)