"Bonalu" Festival — Historical Background and Shariah Perspective

By: Mohsin Ehsan Rahmani

"Bonalu" is a famous Hindu festival celebrated in the state of Telangana, especially in Hyderabad and Secunderabad. This word is derived from the Telugu word "Banam", which means a feast or an offering. In this festival, women carry offerings such as cooked rice, yogurt, sugar, and coconut decorated in clay or copper pots to temples to please their goddess "Mahankali" (Kali Mata).

Historical Background:

With reference to Telangana history, it is written that in 1869, a severe epidemic broke out in Hyderabad. The local people formed a belief that this epidemic was due to the wrath of "Goddess Mahankali". Therefore, a vow was made to get rid of the epidemic that if the goddess's anger subsided, offerings of food would be made. When the epidemic ended, this custom became prevalent as a festival. (Reference: A History of Telangana — P.V. Parabrahma Sastry)

This festival is usually celebrated in the month of Ashada, i.e., in July during the rainy season after the peak of summer. On this occasion, processions, drums, local folk dances, and religious songs are arranged. A young man named "Pothuraju", carrying a sword and a whip, leads the procession.

The Role of Pothuraju:

In this Bonalu festival, a traditional religious character named Pothuraju is particularly associated with the regions of Telangana and Maharashtra. These are people from the poor or lower class of the society who dedicate their lives especially to the service of Hindu goddesses. These people wander around wearing yellow turbans, colorful clothes, painted bodies, holding a whip and a drum, whipping themselves and dancing.

Their job is to perform goddess worship, Jagran (staying awake all night for worship), and collecting offerings. They inflict wounds on their bodies by whipping themselves—this is also considered as "Tapasya" (penance).

Kali Mata or Mahankali:

Mahankali means extremely powerful, the destroyer of all evils, the mother of all powers (shaktis). She is considered to be the greatest goddess especially in terms of power.

The Nature of Bonalu:

"Bonalu" is basically a festival of worship, vows, and offerings to Goddess Mahankali (Kali Mata).

Its purpose is to seek the pleasure of the goddess to escape diseases, calamities, and epidemics.

The Shariah Status of Rituals like Bonalu:

In Islam, worship, offerings (Nazr-o-Niyaz), and supplication (Dua) are exclusive to Allah alone. The Quran says:

"And they were not commanded except to worship Allah, [being] sincere to Him in religion." (Al-Bayyinah: 5)

Making offerings, supplications, or vows in the name of anyone other than Allah is Shirk-e-Akbar (major shirk). Allah Almighty says:

"Indeed, Allah does not forgive association with Him." (An-Nisa: 48)

Offering food, making supplications, and performing rituals for pleasure in the name of someone other than Allah (Goddess Mahankali) in Bonalu is clear Shirk.

The Messenger of Allah (PBUH) said:

"Whoever imitates a nation is one of them." (Sunan Abi Dawud: 4031)

Allah says:

"Indeed, he who associates others with Allah - Allah has forbidden him Paradise." (Surah Al-Ma'idah: 72)

The Ruling on Nazr-o-Niyaz (Offerings):

Vows (Nazr) are only for Allah. It is stated in the Holy Quran:

"He has only forbidden to you dead animals, blood, the flesh of swine, and that which has been dedicated to other than Allah." [Al-Baqarah: 173]

Under this verse, Hazrat Mufti Muhammad Shafi Usmani (Rahimahullah) writes:

"Here is a fourth case which relates to things other than animals, such as sweets, food, etc., which Hindu people offer to idols as vows (Nazr) and ignorant Muslims offer at the shrines of saints. The jurists have declared this also as haram by placing it under the ruling of 'what has been dedicated to other than Allah' due to the common cause, i.e., seeking proximity to other than Allah, and they have declared its eating, drinking, feeding to others, buying, and selling all as haram."

Hadith:

"Whoever vows to obey Allah, let him obey Him, and whoever vows to disobey Him, let him not disobey Him." (Sahih Al-Bukhari: 6696)

Fatwa of Darul Uloom Deoband:

Participating in the religious affairs of non-Muslims is impermissible and haram; it is absolutely not permissible to do such things even due to mutual relations or pressure. The command of the Holy Quran is: "And do not incline toward those who do wrong, lest you be touched by the Fire," meaning O Muslims! Do not incline toward the wrongdoers (disbelievers) (by participating or imitating their religious affairs or conditions and actions), lest the fire of Hell touches you. When there is a danger of going to Hell due to a slight inclination and imitation, then how severe a crime would it be to perform blasphemous and polytheistic acts and religious rituals, as a result of which losing faith and being included in the group of infidelity is not far-fetched. (Allah forbid, dancing, clapping, singing songs) All this is the way of others, and Islam strictly condemns it.

May Allah protect Muslims from being involved in this sin. Ameen.

24th Muharram-ul-Haram 1447 AH, Sunday

20th July 2025

ارے بھائی!

اگر آپ ہزاروں کتابیں، نعتیں، تصاویر، ویڈیوز، اخبار، مضامین، قبلہ نما، اوقات نماز، اسلامک گھڑی اور بہت کچھ آسانی کے ساتھ حاصل کرنا چاہتے ہیں تو بس ہمارے Islamic Tube ایپ کو پلے سٹور سے انسٹال کرو، اور بالکل مفت اور آسانی کے ساتھ اسلامک مواد حاصل کرو

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The Exemplary Patience and Gratitude of Hazrat Abu Qilaba

The Exemplary Patience and Gratitude of Hazrat Abu Qilaba

Hazrat Abu Qilaba (may Allah have mercy on him) was an eminent Tabi'i and a great scholar of Hadith. He was a student of Hazrat Anas (may Allah be pleased with him). He lived in Basra and was an extremely patient and grateful person of his time. The pages of history record an incident of his patience and gratitude, which is highly instructive and exemplary: Abdullah bin Muhammad relates: "I was stationed in a coastal area of Egypt as part of a military expedition. Once, I went out to the seashore and spotted a tent in an open field. Inside the tent, I saw a person who was physically disabled in his hands and feet, hard of hearing, and suffering from weak eyesight. None of his bodily organs was of any use except his tongue, which was sound, and with it, he was saying: 'O Allah! Inspire me to praise You with a praise that suffices as gratitude for the blessings You have bestowed upon me, and prefer me greatly over many of those You have created.' Abdullah says: "It crossed my mind that I should go and ask this gentleman about this supplication. So, I approached him, greeted him with Salaam, and inquired, 'I heard you making this supplication (whereas your condition is such that you are disabled in your hands and feet, hard of hearing, and have weak eyesight). For which blessing of Allah are you praising Him, and what excellence have you attained for which you wish to express gratitude?' The gentleman replied, 'What do you know about how my Lord has dealt with me? If He were to send down fire from the sky to incinerate me, command the mountains to crush me, order the seas to drown me, or command the earth to swallow me up, what could I do? I possess a great blessing from Allah, which is this tongue of mine; I cannot even thank Him for it as it rightfully deserves. You see my condition; I cannot do any of my work myself. I have a son who takes care of me at the time of prayer; he helps me perform ablution and arranges my food and drink. He has been missing for three days. If you could search for him, it would be a great kindness.' I said, 'What greater fortune and bliss could there be than serving a person like you?' Saying this, I set out in search of the boy. I had gone only a short distance when I found the boy's corpse lying amidst the sand dunes, torn apart and killed by a wild beast. I recited 'Inna lillahi wa inna ilayhi raji'un' and thought to myself, 'How do I go and tell this boy's father?' Ultimately, I went back, and after mentioning the patience of Hazrat Ayyub (peace be upon him), I informed him, 'The boy you sent me to look for has been torn apart and killed by a wild beast.' Upon hearing this horrifying news, the gentleman said, 'Praise be to Allah, Who did not create from my progeny a successor who would disobey Him and thus be punished with Hellfire.' Then he recited 'Inna lillahi wa inna ilayhi raji'un', let out a deep sigh, and passed away. This became a huge dilemma for me. If I left him like this, I feared wild beasts might devour him, and if I stayed here, what could I do alone? In short, I covered his body with a sheet and sat by his bedside weeping. While I was sitting there, suddenly four men arrived and asked, 'Abdullah, what happened?' I narrated the entire story to them. They said, 'Uncover his face; perhaps we know him.' When I uncovered his face, the men fell upon him, sometimes kissing his eyes and sometimes kissing his hands, saying, 'May we be sacrificed for these eyes that always remained closed before the things forbidden by Allah! May we be sacrificed for this body that always remained prostrate even when people were asleep!' I said, 'Tell me, who is this gentleman?' They replied, 'He is Hazrat Abu Qilaba al-Jarmi, a student of Hazrat Abdullah bin Abbas. He was a person who loved Allah and His Messenger (peace and blessings be upon him) immensely.' We washed him, shrouded him in the clothes we had, offered his funeral prayer, and buried him. Those people left, and I also returned to my place. When I slept that night, I saw him in a dream walking in the gardens of Paradise, adorned in the attire of the dwellers of Paradise, reciting this verse: 'Peace be upon you for what you patiently endured; and how excellent is the final home!' In the dream, I asked him, 'Are you not my disabled friend?' He replied, 'Yes, I am.' I inquired, 'How did you achieve this high status and rank?' He answered, 'In the sight of Allah, there are certain ranks that cannot be reached without patience in adversity, gratitude in ease and comfort, and the fear of Allah in public and private.' Have you pondered what a patient and grateful person he was?"