In the name of Allah, the Most Gracious, the Most Merciful

November 9, 'Iqbal Day'—meaning the day of Iqbal's birth.

The Etiquettes of Dawn Awakening (Sahar-Khaizi)

The snowy region of England, wintry winds, the clamor of Christianity everywhere, no sign of faithful gatherings anywhere in sight, conditions completely adversarial and unfavorable, the unsettling silence of the dark night; and yet, a believer (Mumin) rises from his soft, warm bed. He performs ablution (Wudu) with freezing water that makes the body and soul shiver, spreads his prayer mat, and offers two units of voluntary prayer (Do-Gana). Spreading the lap of humility, he proclaims the greatness of his Lord, engaging in intimate supplication. In that freezing environment, his warm tears flow before his Lord, leaving marks on the believer's cheeks. Sometimes his sobs choke him, sometimes his voice falters, and this happens daily. And when the believer gains control over his pen, the secret of those cold nights is revealed thus:

"Though the wintry wind possessed the sharpness of a sword,

The etiquettes of dawn awakening were not abandoned even in London."

Iqbal did not become the great 'Iqbal' just like that. Many times, the pain of the Muslim nation (Millat) must have flowed from the springs of his eyes in the form of tears during those cold nights. In those still and silent nights, how many times must he have presented the complaints of the Ummah's wretched plight and decline before the holy court of his Lord? Only then did Iqbal receive that gift of poetry and speech, imbued with such deep pain, melting tenderness, and burning passion, that whoever hears it is spellbound, and whoever reads it is compelled to ponder. It is true, for Iqbal himself had said:

"Be it Attar, Rumi, Razi, or Ghazali,

Nothing is attained without the sigh of the early dawn."

🖋🖋 Anas Narolvi 🖋🖋

ارے بھائی!

اگر آپ ہزاروں کتابیں، نعتیں، تصاویر، ویڈیوز، اخبار، مضامین، قبلہ نما، اوقات نماز، اسلامک گھڑی اور بہت کچھ آسانی کے ساتھ حاصل کرنا چاہتے ہیں تو بس ہمارے Islamic Tube ایپ کو پلے سٹور سے انسٹال کرو، اور بالکل مفت اور آسانی کے ساتھ اسلامک مواد حاصل کرو

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The Steadfastness of a Youth

The Steadfastness of a Youth

During this same journey to Samarkand, a scholar brought a youth to meet this humble servant (Sheikh Peer Zulfiqar Ahmad Naqshbandi) and told me that this is that fortunate young man who used to openly give the call to prayer (Azaan) five times a day and pray during the era of the Russian Revolution. Hearing this, this humble servant was astonished and asked, "How was that?" The youth removed the cloth from his back. When we looked, there were scar marks on every single inch of his back. This humble servant asked, "What is the matter?" He began to narrate his story. He said, "When I gave the Azaan for the first time, the policemen arrested me and beat me severely. I intentionally acted as if I were a madman. The more they beat me, the more I laughed. At one time, several policemen would get tired of beating me, but I would not get tired of taking beatings in the name of Allah. I was also given electric shocks, but I endured them. I was made to lie on ice for several hours, hung upside down for entire nights, branded with hot objects, and my nails were pulled out, but I made them feel as if I were insane. I intentionally did crazy things. After beating me for a year, the police sent me to a mental asylum. There too, I spent a year in the same manner until the doctor wrote a report stating: 'This person is insane, his mental balance is disturbed, he does not harm anyone, and he remains absorbed in himself. Therefore, he should not be arrested again.' Consequently, based on that doctor's report, I was released. When I came out, I built a small mosque-like place somewhere; there, I would give the Azaan five times a day and pray five times openly." This humble servant stepped forward, kissed his forehead, and said: "This nation has no need for swords, Whose youth possess a selfhood made of steel." This humble servant kept looking at this youth's face repeatedly and kept envying his steadfastness. "From eternity, loftiness has been blended into our nature, We know how to be cut down, but we do not know how to bow." (Book: Iman-o-Yaqeen ke Taqaze Page No: 149 - 150 From the discourses of: Hazrat Maulana Peer Zulfiqar Ahmad Naqshbandi Selection: Islamic Tube Pro App)